EVENT - Building a healthier Church: where to from here?
An evening of conversation with Bishop Vincent Long, Maria Kirkwood and Francis Sullivan.
Yarra Theological Union, University of Divinity, 12 October 2017
An evening of conversation with Bishop Vincent Long. Maria Kirkwood and Francis Sullivan.
Francis Sullivan - What are the challenges that are coming from the Royal Commission?
Maria Kirkwood - Sharing leadership in a collaborative Church
Bishop Vincent - What sort of Church should we be?
Papal abuse commission considers restructuring, survivors may lose direct role
Extract from Joshua J. McElwee, National Catholic Reporter, 23 August 2017
Vatican: Pope Francis' commission on clergy sexual abuse is considering whether to restructure itself so that it no longer includes the direct participation of abuse survivors. It is evaluating the possibility of creating instead a separate advisory panel of individuals who have been abused by clergy. A member of the Pontifical Commission for the Protection of Minors revealed the group's consideration of the idea in an NCR interview Aug. 14, saying that one of the commission's work groups has been tasked with weighing the pros and cons of such a change. The commission appears likely to discuss the possible restructuring at its next plenary meeting in Rome in mid-September, when the original three-year terms of its members are set to expire. "I think that may be a more productive [way] of ensuring the voice of survivors in the work of the commission," Krysten Winter-Green, the commission member, said of the potential change. "I do not know that it's critical that a survivor needs to be actually on the commission." "No decision has been made about this," she stressed, adding: "I think the voice of survivors needs to be heard by this commission. They need to have input into every facet of the operation. How that is accomplished remains to be seen, but it will be accomplished." Consideration of a change in structure for the papal commission comes as the group has in recent months faced public questioning of its effectiveness in stopping future abuse of children and vulnerable people in the Catholic Church. The group now appears to be in the midst of a significant phase of transition....(more)
Marriage equality – some thoughts for the perplexed.
Extract from Paul Collins, Pearls and irritations, John Menadue website, 22 August 2017
Throughout human history all types of arrangements have evolved to nurture children, of which a common form is a reasonably stable relationship between woman and man. Whether or not this was seen as marriage varied widely. So, use of the term “traditional marriage” is a misnomer. What the Catholic hierarchy is presenting as “traditional” is really a romantic, bourgeois understanding of marriage. Over the last five years, the Australian Catholic Church has experienced its worst crisis in its 200-year history. The catastrophic fall-out from the evidence presented at the Royal Commission into Institutional Child Abuse, the charging of “Australia’s most senior Catholic” with historic offenses, the 2.6% drop in the number of Australian Catholics between the 2011 and 2016 Census, the collapse in the number of younger people adhering to or practising Catholicism (among Catholics aged 25 to 34 only 5.4% attend Mass) and the continuing decline of general Mass attendance (it is now down to between 8% to 10%), is all evidence of a profound malaise effecting Catholicism. The church’s proclamation of Christ’s Gospel has taken a series of body blows and Catholic moral authority is in tatters. Have we heard a word from our bishops concerning any of these issues? Certainly, I haven’t, and I listen pretty carefully. Australian Catholics have been totally bereft of leadership on these fundamental moral, spiritual and belief issues. That the church’s witness to Christ has been profoundly compromised seems not to trouble the bishops, at least if you take their public statements into account. Yes, to give them their due, they have been reasonably good on refugees and human trafficking, but beyond that they seemingly have nothing to say...(more)
Archbishops out of step with Catholic community and the Pope
Extract from Terry Laidler, The Age, 21 August 2017
Archbishop Denis Hart of Melbourne and Archbishop Timothy Costelloe of Perth are at least consistent. For many years, because of their beliefs and their actions in getting parliamentarians to give discrimination exemptions to religions, Catholic institutions have operated on a de facto "don't ask/don't tell" policy in regard to the employment of LGBTI people. Insecurity and apprehension have festered under this veil of secrecy, as they had done for military personnel and others before them. Powerful moment for this politician. A Liberal MP has challenged Christian MPs to devote as much time and energy to getting refugees off Manus Island and Nauru than they do to opposing same sex marriage. But the archbishops' recent warning that if gay marriage is legalised they will fire teachers, nurses and other employees of the Church should they marry their same-sex partner will have sent new chills down the spines of many good people; perhaps they were intended to.....(more)
Extract from Ynot, Catholica Main Forum, 20 August 2017, 20 August 2017
........Greg Craven says that a law requiring a priest to report to police anyone who confessed sexually abusing a child would (a) make it impossible to live fully as a catholic, and (b) make a priest who declares he would rather go to prison guilty of the offence of incitement. Both positions seem to me manifestly false. To the first, the proposed law only affects one who confesses child sexual abuse. For the rest the secrecy of confession stands. The motive for making this one exception is not simply because child abuse is a 'crime' but because the safety of children is of such particular importance and pedophilia is a disease that inflicts such dreadful damage on its victims. Society is trying to become proactive for the safety of children, leaving no stone unturned in its search for effective measures. The proposal does not affect the secrecy of the confessional in practical terms. The claim that this secrecy is either absolute and universal or it doesn't exist at all is a smoke screen. People using the sacrament of confession in the usual way would have no reason to think the priest would not be bound to secrecy as always. As to the second, that to express disagreement with the law is to be automatically guilty of incitement: others will be able to explain this more surely than I, but it seems to me that journalists in particular may publicly declare that they will never divulge their source no matter what - and merely declaring their position does not amount to the crime of incitement. In fact, don't we all protest against some laws from time to time, declaring them to be bad laws? In short, if this proposal is taken up and written into law, "that a priest hearing in confession that this person has sexually abused a child is bound to report this to the police", I would still presume that the secrecy of the confessional would be respected by the priest in every other instance. Hence it would not affect my religious practice in the least.....(more)
Bishops Commission for the Plenary Council Announces Appointment of Plenary Council Facilitator and Facilitation Team
Extract from Media blog, Australian Catholic Bishops Conference, 5:30pm Friday 4 August 2017
The Bishops Commission for the Plenary Council today announced the appointment of Ms Lana Turvey-Collins as the Plenary Council Facilitator. She will work in partnership with members of the Formation Team of Catholic Mission, forming a Plenary Council Facilitation Team which will comprise Fr Noel Connolly SSC and Mr Peter Gates, Deputy National Director of Catholic Mission. Ms Turvey-Collins and the Facilitation Team are humbled by the opportunity. “We look forward to collaborating with leaders and their teams across the diverse ministries and works of the Catholic Church and all people in Catholic communities across Australia. Over the coming years, we hope to support local Churches to lead and facilitate authentic and open dialogue about how we are, and how we can be, a community of missionary disciples in Australia. Pope Francis’ writings, teaching and witness are inspiration for us, as he reminds us what Jesus in today’s society looks like.” Plenary Council 2020 and the process of consultation and dialogue is an unprecedented opportunity for the Church in Australia. It’s an opportunity to engage with all Catholics in Australia – those who lead, those who work in Catholic organisations, those who may feel they don’t have a voice, those who feel they are outside the Church and those who show up every Sunday for Mass – a process inclusive of all. It’s about becoming the kind of Australian Catholic community which Pope Francis is calling us to be: “a community of communities…” (EG§28)....(more).
Preparing to be a synodal church in
Extract from Fr Noel Connoly, St Columbans eNews. 18 July 2017. Published originally as an article in The Francis Effect III: Mission of Love and Mercy. Reprinted with permission from the author, the publisher, Catholic Mission & Catholic Religious Australia, and St Columbans eNews. 31 July 2017
The Australian church is about to enter an exciting, challenging and hopefully rewarding three-year process of consultation. Last August Archbishop Mark Coleridge of Brisbane announced that the Australian Bishops will convoke a Plenary Council at which “everything is potentially on the radar screen”, and at which a wide representation of the church, lay and clerical, female and male will be present. From now till the Plenary Council there will be a wide consultation of the entire Australian Church so that all voices can be heard. This is going to be a
Archbishop Denis Hart celebrates his Golden Jubilee
Edited Extract from Media and Communications Office, Melbourne Catholic, CAM, Friday 21 July 2017
This weekend Archbishop Denis Hart celebrates his Golden Jubilee, marking the 50th anniversary of his priestly ordination. On Saturday morning, he will celebrate a special Mass of Thanksgiving at St Patrick’s Cathedral. In the days leading up to his Jubilee the Archbishop sat down with Shane Healy, archdiocesan Director of Media and Communications to discuss the journey of his life and faith in anticipation of his ordination anniversary. Highlights of the interview include Archbishop Hart describing the challenges and joys of his life as a priest, chaplain, bishop, vicar general, and archbishop as well as events that fostered his faith....Read more and access the video interview (37 minutes).
Bishop gave 'fresh start' to abuser
Extract from CathNews, 12 July 2017
A bishop who later became archbishop of Perth knew a priest had abused boys but gave him "a fresh start" in his diocese, where the offending continued, documents before the child abuse royal commission reveal, reports AAP/News.com.au Fr William Kevin Glover received two warnings under canon law for "immoral and criminal sexual behaviour with boys and adolescents" while in the Marist Fathers - Society of Mary before being sent to Western Australia's Bunbury diocese in 1960. Fr Glover was removed from a Victorian parish and given his first warning in June 1958 over the systematic sexual abuse of adolescent boys, tendered documents released by the child abuse royal commission reveal. "In September of that year a Marist priest working in the parish expressed the view that Fr Glover had been involved with as many as 30 boys over a three-year period," a 1994 Marist Fathers incident report to its insurer stated. Fr Glover was posted to another parish but was removed in July 1959, given another canonical warning and sent to Sydney for treatment at Richmond's St John of God Hospital. He transferred to the Bunbury diocese on a trial basis following an appeal for priests by the bishop, the late Sir Launcelot John Goody, who was archbishop of Perth from 1968 to 1983....(more) Photo: CathNews,
Why I am still a Catholic
Extract from John Menadue, Pearls and Irritations, 7 July 2017
Cardinal John Henry Newman once said that there is nothing as ugly as the Catholic Church yet nothing as beautiful. It is hard to see that beauty at this moment. It is a time for sackcloth and ashes. But I will hang on. Below is an edited and updated article of mine that was first published by David Lovell Publishing in 2003.
G K Chesterton said, ‘I cannot explain why I am a Catholic, because now that I am a Catholic, I cannot imagine myself as anything else’. Personally, I now cannot imagine not being a Catholic either, yet I am more conscious and appreciative of my Methodist upbringing than ever before. As a Catholic, I reckon I am a pretty good Methodist, with a healthy skepticism about authority. And the more I see of the failure of Catholic Bishops the more skeptical of ‘authority ‘I become. Cardinal John Henry Newman described his feelings after joining the Catholic Church: ‘I was not conscious of firmer faith … I had no more fervour, but it was like coming into port after a rough sea’ (Apologia). I have found Newman very convincing and encouraging on many issues of concern to me. He also spoke of the pain he felt after ‘coming into port’ — mistrust and misunderstanding. He wasn’t one of the tribe. His critics suggested that if he could change once, he could change again and rejoin the Church of England. To some Catholic bishops he was much too independent and risky. I have always felt an outsider in the Catholic Church. I am not tribal. But being an ‘outsider’ troubles me not at all. Before I speak of the two main reasons why I am still a Catholic-the Eucharist and Authority -, I would like to give a few impressions as a relative newcomer to the Catholic Church. Newcomers have some disadvantages, but newcomers sometimes see things with clarity and freshness. The Polish have a proverb that the guest to the house sees in one hour what the host fails to see in a lifetime....(more)
Flawed Catholic Church a test for the true believers
Extract from Geraldine Doogue, 3 July 2017, Pearls and irritations, John Menadue website, 3 July 2017 linked here 8 July
The other day a visiting Israeli man bluntly asked me during a small dinner: was I religious? Well, yes, I replied, though not quite in the way I once would have answered. But Cardinal George Pell is not to blame for that. Twenty years ago, I probably would have replied more confidently, as a cradle Catholic approaching her middle years, trying to live a good life and hand on the heritage and traditions to children. Because they matter to me. Indeed, they are part of my fabric. My much-loved and late husband was an atheist, a good man of strong values, not overtly antagonistic to faith like some, but steeped in an anthropological sense of religion being “sophisticated crowd control”, he’d quip. So there was a layered approach to Catholic institutional life in our household. Yet simultaneously within me, oddly, a growing sense of gratitude for being rooted in a belief tradition rather than not having one, even if I rejected parts of it. I realised it had bequeathed me a precious identity security plus an ability to ask deeper questions about meaning, even though I concede that it took years to fully develop that....So how does one synthesise all this? With difficulty. It is a work in progress. I will of course incorporate details of the cardinal’s coming court case but will probably not be blindsided by whatever may emerge, on the upside and the downside. Because as a source of ongoing consolation and meaning, of searching alongside others not merely alone, the broader Catholic Church simply has no peer....(more)
Pope calls on cardinals to 'look at reality' as their mission
Extracts from Nicolas Senèze, Rome, La Croix International, 29 June 2017
At a service for the creation of five new cardinals on Wednesday, Pope Francis called on them “to confront the sins of the world and their consequences for humanity today". He has made an art of linking Gospel texts to current issues.....Thus, despite the pomp of yesterday’s ceremony at St Peter’s Basilica, Pope Francis wanted to bring his cardinals back to reality. Jesus, he warned them, “has not called you to become “princes” of the Church, to “sit at his right or at his left". “He calls you to serve like him and with him. To serve the Father and your brothers and sisters,” the pope continued. “He calls you to face the sin of the world and its effects on today’s humanity, as he did himself.” It was a message equally valid for the new cardinals as for the older ones, whom he had characterized a day earlier at a mass celebrating the 25th anniversary of his episcopal ordination as “grandfathers who transmit their dreams to the young people of today"....(more) Photo: La Croix, Vincento Pinto/AFP
Pope and cardinals discuss loosening the strings
Extract from CathNews, CNS, 15 June 2017
Pope Francis and his Council of Cardinals have discussed the possibility of allowing local bishops rather than the Vatican decide on certain matters, including the marriage or priestly ordination of permanent deacons, CNS reports. It is "what the Pope calls a 'healthy decentralisation'," said Greg Burke, director of the Vatican press office. Briefing journalists on the council's June 12-14 meeting, Mr Burke said the Cardinals and Francis looked specifically at the possibility of allowing bishops to determine whether a permanent deacon who is widowed can remarry or whether a permanent deacon who is unmarried or widowed can be ordained to the priesthood without having to "wait for a decision to be made in Rome" as is the current rule. Such decisions regarding permanent deacons now are handled at the Vatican Congregation for Clergy, but could pass to the local bishops' conference, Mr Burke told journalists yesterday. The Council of Cardinals advising the Pope on Church governance also discussed proposals to broaden the participation of lay people and members of religious orders in the selection of new bishops. "It is something that already exists, but they want to do it in a more systematic, more extensive way," Mr Burke said.....(more). Photo: CathNews, CNS?Paul Haring.
Vatican releases online questionnaire for youth
Extracts from Carol Glatz, Catholic News Service, Crux, 15 June 2017
ROME - To involve young people in preparations for the Synod of Bishops on youth in 2018, the Vatican has released an online questionnaire to better understand the lives, attitudes and concerns of 16- to 29-year-olds around the world. The questionnaire - available in English, Spanish, French and Italian - can be found on the synod’s official site and is open to any young person, regardless of faith or religious belief. The general secretariat of the synod launched the website June 14 to share information about the October 2018 synod on “Young people, faith and vocational discernment” and to link to an online, anonymous survey asking young people about their lives and expectations. The answers to the questionnaire, along with contributions from bishops, bishops’ conferences and other church bodies, “will provide the basis for the drafting of the ‘instrumentum laboris,'” or working document for the assembly, synod officials said in January. Young people from all backgrounds are encouraged to take part in the questionnaire because every young person has “the right to be accompanied without exclusion,” synod officials had said. The list of 53 mostly multiple-choice questions is divided into seven sections: general personal information; attitudes and opinions about oneself and the world; influences and relationships; life choices; religion, faith and the church; internet use; and two final, open-ended questions. The Vatican’s preparation for a synod generally includes developing a questionnaire and soliciting input from bishops’ conferences, dioceses and religious orders. This is the first time the Vatican’s synod organizing body put a questionnaire online and sought direct input from the pub A synod’s preparatory phase seeks to consult of “the entire people of God” to better understand young people’s different situations as synod officials draft the working document. The synod on youth will be looking for ways the church can best and most effectively evangelize young people and help them make life choices corresponding to God’s plan and the good of the person....(more) Photo: Crux, CNS photo/Bob Roller. [Ed: An Australian Catholic Bishops Youth online Survey 2017 has also been prepared (HERE) to contribute towards the Australian bishops submission that will be considered by Pope Francis as part of the General Synod on Young People, Faith and Vocational Discernment to be held in Rome in October 2018]
Controversial new appointments as Pontifical Academy for Life widens perspectives
Extracts from Daniele Palmer,The Tablet, 14 June 2017
By nominating members not strictly in line with traditional Church teachings, the Academy is creating a more heterogenous membership. The Pontifical Academy for Life, the Vatican organisation devoted to the study of Catholic bioethics, has appointed new members in what seems both an act of continuation with the past, but also a widening of perspectives.
After a wait of more than six months, the Holy See published its list of the new nominations to the Pontifical Academy for Life. Apart from significantly reducing the number of members of the Academy - which acts as a Vatican think tank on life issues - from 132 to 45, plus five “honorary” members, it has renewed the membership of many previous members. Amongst those who saw their membership renewed are Anthony Colin Fisher, Archbishop of Sydney and the Dutch Cardinal Willem Jacobus Eijk; Carl Albert Anderson, Supreme Knight of the influential Knights of Columbus - all known for holding more conservative positions........The nomination which has caused the most controversy, however, is that of the English philosopher and moral theologian, Nigel Biggar. An Anglican priest, Biggar is one of several non-Catholic members elected yesterday (13 June) to the Academy. His views on abortion directly contradict the anti-abortion policies not only those of the Church, but also of the Academy’s past members. In 2011, Biggar stated that it is “not clear that a human foetus is the same kind of thing as an adult or a mature human being, and therefore deserves quite the same treatment.” To this effect, he has supported the legalisation of aborting foetuses up until the 18th week. Some have argued that this points to a change in the Academy’s policy line. However, sources close to the Academy’s president, Archbishop Paglia, have said that the nomination of Biggar is indicative not of a substantive change, but of a widening of perspectives. By nominating Biggar, and other members who are not strictly in line with traditional Church teachings, Paglia is seeking to create a more heterogenous membership and set of views. Another nomination that does not sit well with some conservatives is Maurizio Chiodi, lecturer of moral theology at Milan’s seminary. In the past, Chiodi has criticised important passages of “Humanae vitae”, “Donum vitae”, and “Evangelium vitae” - all documents that make up the fundamental pillars of modern Catholic bioethics. The Milanese theologian has also called for more “discernment” on issues relating to contraception, in vitro fertilisation, the question of “gender”, and sexual orientation in the Catholic theology....(more)
Making our parish mission possible: Melbourne clergy conference
Extracts from Media and Communications Office, Melbourne Catholic, Thursday 8 June 2017
‘The parish is not an outdated institution,’ writes Pope Francis in Evangelii Gaudium, ‘precisely because it possesses great flexibility. It can assume quite different contours depending on the openness and missionary creativity of the pastor and community.’ The Melbourne Clergy Conference explored that flexibility with the theme: The Parish—Our Mission. Held at Peppers The Sands Resort in Torquay, the three-day conference started on Tuesday 6 June. Every church and diocese struggles with its own issues. But the central problem clergy grappled with over the four days was this: How can we move parishes from a routine of maintenance towards embracing the mission of making disciples? And how do we effect that shift? The week’s presenter was Daniel Ang, Director of the Office for Evangelisation in the Catholic Archdiocese of Broken Bay, NSW. What he learnt was the number of people receiving the sacraments in Mass each week shouldn’t be a primary concern. ‘The attendance of Mass doesn’t necessarily mean that someone has a personal relationship with Jesus’ Ang tells Melbourne Catholic. ‘Our call is to make disciples. Unfortunately today we tend to assume that receiving the sacraments will take care of that. But the church teaches that evangelisation, conversion and faith have to come first.’....Throughout the conference, Ang demonstrated an encyclopaedic knowledge of church history. And ultimately a message of hope was held up to the parish, the priests and the church at large. ‘The church has enormous capacity for renewal.’ Each day, clergy have celebrated the Eucharist, presided over by Archbishop Hart, Bishop Mark Edwards, and Bishop Terry Curtain respectively. The conference concludes today with a morning Eucharist, prayer, and a final session on practical steps to nurture renewal and growth in parishes. All to ensure that each—to quote Pope Francis—remained effectively a ‘community of communities, a sanctuary where there the thirsty come to drink in the midst of their journey....(more) Photo: Melbourne Catholic.
The uncertain future of parish life
Extract from T. Howland Sanks* America, The Jesuit Review, 2 June, U.S. Extracted here 8 June 2017
.....Rethinking Parish Structure: William J. Byron, S. J., reinforces the notion that parish leadership must be shared in his recent book Parish Leadership: Principles and Practices, but he adds that the leadership must integrate Catholic social teaching in the life of the parish for it to be effective. (He also provides an excellent, succinct summary of Catholic social teaching in his second chapter.) For Byron, parish leadership, especially the pastor, must be “servant leadership” rather than the top of a pyramid, as the latter is abnormal and corrupting. A much more comprehensive study of Catholic parishes is Catholic Parishes of the 21st Century by the staff of the Center for Applied Research in the Apostolate (CARA), led by Charles E. Zech. Synthesizing data from a number of recent surveys, the authors use the 1989 Notre Dame Study of Catholic Parish Life as a baseline of comparison. Trends that had begun at that time have continued and intensified, but the operative word in both studies is change. Following are the most significant changes in the last 30 years: .....(more). Photo, America the Jesuit Review, CNS photo/Jonathan Francis, Archdiocese of Detroit
*T. Howland Sanks, S.J., is the professor emeritus of theology at the Jesuit School of Theology at Santa Clara University.
Court rules against Wilson appeal
Extract from CathNews, 8 June 2017
The NSW Court of Appeal has dismissed a bid by Adelaide Archbishop Philip Wilson to stop criminal proceedings against him over claims he did not report another priest’s sexual abuse of a young boy, AAP reports. Lawyers for Archbishop Wilson, who has pleaded not guilty to the charge, had argued that his court attendance notice should be quashed or permanently stayed because the charge was not valid. Court of Appeal justices Tom Bathurst, John Basten and Tony Meagher ruled the charge was valid because the offence, allegedly committed in 1971 by the now-dead pedophile priest James Fletcher, was a “serious indictable offence”. Archbishop Wilson’s lawyer told the court: “The appellant is being prosecuted for failing to report information to the police (in essence an allegation) some 28 to 30 years after an alleged conversation that took place in 1976.” Archbishop Wilson is accused of concealing information about Fletcher’s alleged sexual assault of a 10-year-old in the NSW Hunter region town of Maitland. Prosecutors allege that between 2004 and 2006, he failed without reasonable excuse to bring material information to police relating to the alleged indecent assault. A magistrate in February 2016 refused to quash or permanently stay the proceedings. In October, in the NSW Supreme Court, judge Monika Schmidt dismissed the archbishop’s appeal against that decision. On Tuesday, the NSW Court of Appeal dismissed his third attempt to have the proceedings quashed or permanently stayed.....(more)
Schools apologise for abuse
From CathNews, 2 June 2017
Edmund Rice Education Australia (EREA) yesterday delivered an apology to former students who were victims of sexual abuse at its schools. The national apology was delivered at the National Arboretum in Canberra during EREA’s National Principals’ Conference and was echoed by Archbishop of Canberra-Goulburn, Christopher Prowse. EREA has responsibility for more than 50 Catholic schools and entities, some of which were previously governed by the Christian Brothers. “The National Apology has been made by EREA on behalf of all its schools to the survivors and victims of sexual abuse by members of the religious community and lay staff in those schools,” said EREA Executive Director Wayne Tinsey. Dr Tinsey said EREA had consulted widely on the apology, particularly with survivors, who had contributed to its development, and that the apology had the full support of the Christian Brothers and Archbishop Prowse. “By acknowledging the suffering of survivors in our schools, we hope this apology demonstrates that we have listened to survivors and acted on their views, thoughts, and feelings,” Dr Tinsey said. “It is our hope that this apology will go some way to addressing and healing this long-standing omission and hurt.” Dr Tinsey said EREA realised its apology was just one step in the journey towards healing and the national event also marked the beginning of a series of apologies around Australia with EREA schools and their communities planning their own local ceremonies. Archbishop Prowse, who is overseas attending meetings, asked his Vicar-General, Fr Tony Percy, to read out a statement from him at the EREA Principals’ Conference. “I am profoundly sorry, the Archdiocese is profoundly sorry for what has happened. We ask forgiveness from God, and forgiveness from the survivors,” he said....(more)
The New Zealand Synod 2017
Catholics For Renewal, 31 May 2017
The Catholic Church of New Zealand is closely in touch with the needs of its people, and as far back as 2007 the NZ Catholic Bishops Conference published its first responsive and caring response to Child Sexual Abuse "A Path to Healing - Te Houhanga Rongo". In keeping with the open thinking of Pope Francis the NZ Bishop's Conference has also arranged to hold a Synod "Go you are sent" in September this year. Synod 2017 will be held in Wellington from 15-17 September. The Synod Participation Booklet and related resources are available HERE. The following edited extracts are taken from CathNews NZ and a recent Newsletter of St Mary of the Angels Parish in Wellington relating to the September Synod. The The first two outline Synod arrangements, the third is a prayer for the Synod.
Photo: St Gabriel's Catholic Church Whangaope Harbour NZ 2013, Jacek Drecki, Panoramio Google Maps,
Vale Anthony Foster
Extract from Bishop Vincent Long, Catholic Outlook, 30 May 2017
It is with much sadness that we learned of the sudden death of Anthony Foster in Melbourne over the weekend. Anthony and his wife Chrissie dedicated their lives to seeking justice for victims of child sex abuse. In 2010, when I was still living in Rome, I read the book Hell on the Way to Heaven in which they told the harrowing story of the sexual abuse of their daughters by a Catholic priest. I was deeply moved by their suffering but also inspired by their determination, courage and resilience. Back in Melbourne as an Auxiliary Bishop, I sought them out and eventually met them on a number of occasions. I was kindly received into their home a few times and offered hospitality – a privilege I treasure. Each time we met, the Fosters would share with me their pain and suffering. They would also challenge me to do all I could as a church leader to treat victims and their loved ones with the Christian justice we profess. I was especially touched by Anthony’s empathy – perhaps a virtue he nurtured during his own experience of suffering. At the end of the Royal Commission hearing of the five Metropolitans, the Fosters met with Archbishop Anthony Fisher OP. After he had left the meeting, Anthony became very concerned how deeply affected Archbishop Fisher was. He contacted me and asked if I could check and make sure that the Archbishop was OK. I was only too happy to oblige. I am privileged to have met Anthony and learned much from him. If the Church in Australia is to offer justice and healing for victims and a safer place for children, then it must respect the legacy of people like Anthony Foster. May he rest in peace! Bishop Vincent Long OFM Conv. Bishop of Parramatta Image: Catholic Outlook
Report to the Bishops of Australia on an Open Letter from Catholics of Australia
Thursday 4 May, 2017
Catholics For Renewal submitted a Report on the Open Letter to all the Australian bishops during the evening of Tuesday 2nd May, with signatures up to that date to enable its consideration at the Australian Catholic Bishops Conference. The Conference plenary session meets 4 - 11 May 2017. We also published the Report to bishops on this Website today where it is available for download (HERE). Thanks to all who have considered and signed the Open Letter and particular thanks to all the PPs, assistant priests and other parish people who have organised the completion and return of HARD COPY signatures. A number of priests showed considerable commitment to ensuring that their parishioners were made aware of the Open Letter and given the opportunity to consider it. Please post any outstanding forms as addressed on the form, or email them to [email protected] We have advised the bishops that we will be continuing to accept written signatures and online signatures and comments, and that we will further advise them of details to keep them informed on thinking of Australian faithful. The Open Letter remains available for consideration, online signing and optional inclusion of comments HERE.
Parish responds to Pope's call
Extract from CathNews, 2 May 2017
Inspired by Pope Francis's call for parishes across the world to take in asylum-seekers, one group is celebrating a year in operation, Melbourne Catholic reports. Encouraged by parish priest Fr Dennis Rochford, St Bridgid's Greythorn parishioner Robert Stewart approached his fellow churchgoers 18 months ago, asking how they could best respond to the Pope's request. Thirty people put their names down to be involved in what would emerge as St Bridget’s Refugee Action Group, now a partnership between St Bridget’s and St Dominic’s in Camberwell, to provide secure accommodation and support to an asylum seeker family. The group is now celebrating one year in operation. Sr Brigid Arthur from the Brigidine Asylum Seekers Project educated the group on refugee and asylum-seeker issues and various categories of need, which refocused the group’s efforts on asylum-seekers. Sally-Anne Petrie from CatholicCare’s Asylum Seeker Support Program offered training and input to develop the group’s guiding principles. Xavier College in Kew offered its hall for a fundraising event in which over $16,000 was raised. The funds allowed St Bridget’s to partner with St Dominic’s in sharing the cost of a rental property in Box Hill, which has been home to an asylum-seeker family for nearly 12 months....(more) Photo: Cathnews, Bigstock photo
Indian Catholics frustrated over clergy sex abuse cases
Extract from Jose Kavi, National Catholic Reporter, 1 May 2017
New Delhi: A rash of recent alleged sex abuse cases involving Catholic priests in Southern India have left Christians distraught and frustrated over the local church's lack of response. More than 100 theologians, women religious, priests and feminists have written to India's bishops to demand they react quickly in accordance with the pope's call to end such transgressions. "We are trying every way to get the bishops to act. We thought this is a good opportunity," says Virginia Saldanha, a theologian who was part of the team that drafted the March 22 letter to the bishops. Astrid Lobo Gajiwala, another theologian who coordinated the letter's drafting, says the Feb. 28 arrest of a Catholic priest who allegedly raped and impregnated a young teenage girl in his parish in Kerala state spurred them to go to church authorities. Police apprehended Fr. Robin Vadakkumcherry, 48, of the Mananthavady Diocese while he was trying to flee the country after the alleged crimes. Vadakkumcherry is now in jail awaiting trial, police said. Fr. Thomas Therakam, another priest from the diocese, and five nuns were charged for allegedly helping Vadakkumcherry cover up the scandal. The six religious, along with a few alleged lay accomplices, went into hiding to evade arrest but later surrendered to authorities and are now out on bail. The case outraged members of several Catholic religious and justice groups. They wrote to Cardinal Baselios Cleemis, president of the Catholic Bishops' Conference of India, saying they were "deeply concerned about the integrity and mission of the Indian Church."....(more) Photo: NCR, CNS/Anto Ankara
Catholic theology owes John Noonan a debt of gratitude
Extract from Fr. Charles E. Curran, National Catholic Reporter, 2017
The opening sentence of The New York Times' obituary of Judge John Noonan provides an excellent illustration of what a topic sentence should be. "John T. Noonan Jr., a federal judge and polymath who defied ideological pigeonholing on profound issues like assisted suicide, the death penalty, civil liberties and illegal immigration" died on April 17 at age 90. As a judge on the 9th Circuit Court of Appeals for 30 years, Noonan wrote 10,080 opinions. As a polymath, his primary area of academic interest was history, but his subjects included jurisprudence, philosophy, theology and canon law. Few people have ever achieved such academic prominence in so many different fields...... In his doctoral dissertation at Catholic University on usury, he was totally engaged in this important issue of the development of moral teaching on the issue of usury (a loan) over an 800-year period. This story was one of basis principles, response to changing circumstances, fine legal lines, and close legal reasoning — the work of human beings adopting a moral rule to changing circumstances. This study helped to distinguish a variable rule from underlying values, thus explaining how change occurred. After his study at Catholic University, he went back to Harvard for his law degree. An important aspect in his historical study of usury was the familiarity he acquired with the major figures in Catholic moral theological tradition. It prepared him for much of his future work in moral theology, especially in his subsequent work on contraception. Noonan's working on a historical study of contraception became known and he was appointed as a historical consultant to the papal commission on birth control. At its fourth session in 1964, he gave a two-hour summary of his work. In 1965, the Belknap Press of Harvard University Press published his 651-page Contraception: A History of Its Treatment by Catholic Theologians and Canonists. From this in-depth study, Noonan concluded that the Catholic teaching insisted on five important values — procreation, education, life, personality and love. "About these realities a wall had been built; the wall could be removed when it became a prison rather than a bulwark." As a careful historian, Noonan came to a conclusion that was quite modest. There was, however, no doubt where Noonan himself stood on the issue. After the issuance of the encyclical Humanae Vitae in 1968, I was the leader and spokesperson for the group of originally 87 Catholic scholars who concluded in a public statement that one could be a good Roman Catholic and still disagree in theory and in practice with the noninfallible teaching regarding contraception. Later that day, after releasing the statement, I talked to all the American lay members of the papal birth control commission, who all agreed to support the statement in light of their own competencies.....(more). Photo: NCR file photo
Most Australian Catholics have long been aware that the structures of their Church are autocratic; most were brought up accepting that Church decision making is unaccountable and often secretive, that bishops are remote from their people in their decision making, and that the views of laypersons count for little, particularly if they are women. In more recent times, Catholics have increasingly questioned this dysfunctional governance; many have walked away and many have witnessed their children walking away. The widespread disillusionment of Catholics has peaked with the revelations emerging from the Royal Commission into Institutional Responses to Child Sexual Abuse. The Royal Commission faced the question asked by many Catholics: How could the leadership of the Church behave in this way whilst continuing to espouse and teach the values of Jesus and the Gospel? Catholics are demanding reform. An Open Letter to the Australian Catholic bishops has now been launched, offering Catholics the opportunity to support the urgent reform of their Church in Australia and universally, asking their bishops: ‘Please Listen and Act Now’ (link here – http://www.catholicsforrenewal.org/open-letter).
Chrism Mass: Archbishop Coleridge says God “will not fail” to raise men for the priesthood despite Royal Commission sorrow
Extracts from Emilie Ng , The Catholic Leader, 11 April 2017
Priestly vocations might be fewer in number and “chastened” by the Royal Commission’s hearings into abuse in the Catholic Church but “the gift of priesthood will remain”, Archbishop Mark Coleridge said. The Archbishop reiterated the anointed call of men to the priesthood during the Chrism Mass at St Stephen’s Cathedral on April 6, where priests of Brisbane archdiocese renewed their vows publicly and oils used throughout the liturgical year were blessed. The Mass coincided with the final day of the annual Convocation of Priests, where recommendations following the Royal Commission’s final hearing into the Catholic Church response to sexual abuse were discussed, including clericalism as a primary cause of abuse. Archbishop Coleridge used his homily to explain a concept questioned by the Royal Commission, notably the profound ontological change that occurred in men ordained to the priesthood. “It’s worth asking tonight what the Church was trying to say in speaking of ontological change in those ordained,” he said. “It was an attempt to speak of the priesthood in a radical way, as something beyond the merely functional. “When a man is ordained he is radically configured to Christ, the High Priest and Good Shepherd. This in turn changes the pattern of his relationships with other people. Those relationships become radically different because he’s ordained.” In this way, a man called to the priesthood was “set apart” from other ministries in the Church. “Now it’s true that no one in the Church is superior to anyone else; in that sense we are all of us, the baptised, equal before God,” Archbishop Coleridge said. “But equal doesn’t mean the same – the fact that some of us are bishops, priests or deacons doesn’t make us in any way superior, but nor does it make us the same. ....... “Unintentionally the Royal Commission echoed at Pope Francis who, speaking from a very different angle, has left no doubt that clericalism is a disease in the Church that needs to be treated and treated without delay,” the Archbishop said. But when the Pope spoke of clericalism, he was referring to a priesthood that “is geared to power rather than service”....(more) Photo: The Catholic Leader, Alan Edgecomb
Calvary cross a symbol of lament
Extract from CathNews, 6 April 2017
A Liturgy of Lament and Hope in response to child sexual abuse within the Church was held at St Christopher's Cathedral in Canberra on Tuesday night, Catholic Voice reports. "We have come here tonight from pain and disillusionment, from anger and confusion, from sadness, looking for hope. We come together for one thing only: to raise our hearts and voices and very bodies to God, in the hope that the very act of raising them in lament yet in faith, they may be touched in their brokenness, and know the transforming and surpassing power of God’s love." With this invocation, the Archdiocese of Canberra and Goulburn conducted the liturgy, attended by approximately 200 people with a number of priests, deacons and religious present. Archbishop Christopher Prowse led the liturgy which came about in response to the recent Royal Commission into Institutional Responses to Child Sexual Abuse, some of which happened at the hands of Catholic Clergy and lay people.....(more) Photo CathNews, Catholic Voice
Australian Catholic bishops must lead 'urgent delegation' to see Pope Francis, say church reformers
Extracts from Joanne McCarthy, Newcastle Herald, 3 Apr 2017
Australia's bishops must lead an “urgent delegation” to Pope Francis seeking changes to some of the church’s most fundamental views on women, celibacy, governance and the handling of child sex cases, according to Australia’s peak Catholic reform group in a call to arms to Catholics across the country. In an open letter sent to all parishes, Catholics for Renewal has urged bishops and archbishops not to “defer to the Holy See”, or wait for Royal Commission into Institutional Responses to Child Sexual Abuse recommendations, before acting on serious issues that contributed to the child sexual abuse crisis. Catholics for Renewal president and former senior Australian Government bureaucrat, Peter Johnstone OAM, said bishops needed to urge Pope Francis to require mandatory reporting of all child sexual allegations to police and immediately appoint women to the church’s highest ranks. “The appointment of women would be revolutionary, but I would argue the Pope could do that tomorrow and that would be a catalyst for forcing ultra-conservative bishops to realise they’ve got no choice but to get on board,” Mr Johnstone said. The push for an Australian delegation to the Vatican comes only days after the church’s most prominent spokesman throughout the royal commission hearings, Francis Sullivan, returned from Rome to say he was “astounded by the resistance in some quarters of the church” to address the child sexual abuse crisis. Catholic parishioners were asked to support renewal within the church by signing the open letter to Australia’s most senior clergy, in a campaign that will run until May. It was released on Friday as the royal commission ended its 57th and final public hearing. Mr Johnstone said revelations from the royal commission had demonstrated the clear need for change within many institutions, but “the big question is: are Catholics ready and determined enough to reclaim their church?” "The appointment of women would be revolutionary, but I would argue the Pope could do that tomorrow and that would be a catalyst for forcing ultra-conservative bishops to realise they’ve got no choice but to get on board. - Catholics for Renewal president Peter Johnstone." All Australian parish priests and pastoral councils were asked to make a copy of the letter to bishops available in churches from Sunday. Mr Johnstone said the call for Australian bishops and archbishops to directly challenge Pope Francis on fundamental church teachings might be perceived as a “revolutionary step”, but was "simply in accordance with Christ’s teachings”. “I don’t think the act itself would be revolutionary because it is very much within the provisions of canon law for bishops to have that close relationship with the Pope and to give honest advice to him. The church needs to start practising the teachings of Jesus,” Mr Johnstone said. It had been a “great failure” that bishops in the past had been unwilling to give “honest advice” to Popes on the subject of child sexual abuse, he said. “We believe what we’ve suggested in the open letter are reasonable but necessary steps for responsible bishops to take immediately, and it can be done, and to apply the sort of pressure that might in fact help the Pope. Bishops need to support doing what is essentially necessary for the church.” Mr Johnstone’s group told Catholic parishioners it believed an Australian delegation would be welcomed by Pope Francis as he seeks renewal in the church. “All the actions proposed are within the authority of the Australian bishops who are able to give some hope to the church by acting now. The Open Letter asks our bishops to lead the reform of our Church now, acting promptly and decisively,” the letter said......In a statement on Monday Australian Catholic Bishops Conference president, Archbishop Denis Hart, said: “Many important issues for the life and renewal of the Church are currently being addressed in a systematic way by bishops in their dioceses, and by the national Bishops’ Conference. Some have been mentioned by Catholics for Renewal.”....(more) Photo: Newcastle Herald
Pope Francis appoints Fr Ken Howell an Auxiliary Bishop of Brisbane
Extract from Media and Communications, Melbourne Catholic, Catholic Archdiocese of Melbourne, 30 March 2017
The Holy Father has appointed Fr Kenneth Michael Howell as an Auxiliary Bishop of the Archdiocese of Brisbane. The announcement was made at noon Rome time today. The Auxiliary Bishop-Elect will serve alongside Archbishop of Brisbane, Mark Coleridge. On behalf of the Australian Bishops, Archbishop Denis Hart welcomed the appointment, ‘Father Howell has shown gifted service as Liturgist, Cathedral Administrator and Pastor, having recently overseen the construction and completion of the new Mary, Mother of Mercy Church in the Parish of Burleigh Heads. Fr Howell’s gifts, knowledge and love of people will make him a welcome and respected member of the Bishops Conference, where I’ve no doubt he will provide generous service.’...The Bishop-Elect has been a long-standing member of the Council of Priests and Chairman from 2008 to 2013. He is also a member of the Archdiocesan Liturgical Commission, which he currently chairs. The Holy Father has also accepted the resignation of Bishop Joseph Oudeman, O.F.M. Cap as Auxiliary Bishop of Brisbane. Archbishop of Brisbane, Mark Coleridge said today, ‘we thank Bishop Joseph for his years of episcopal service in the Archdiocese. We pray that his years of retirement will be fruitful and peaceful. May the Lord grant him good health and the reward of a faithful servant’. The Ordination of Bishop-Elect Howell will take place on 14 June 2017 at St Stephen’s Cathedral, Brisbane....(more) Photo: CAM, Emilie Ng, the Catholic Leader
Investigation accuses 25 French bishops of hiding abuse
Extract from Tom Heneghan, The Tablet, 29 March 2017
The French Bishops’ Conference spokesman has expressed his profound shame after a television documentary accused 25 bishops — five of them still in office — of shielding 32 priests guilty of sexual abuse from justice and moving them around France and other countries to keep their past out of the spotlight. Conference president Archbishop Georges Pontier disputed some details of the broadcast on France 2 public television but admitted past errors and insisted the Church now put the interests of abuse victims first. The 21 March broadcast by the news magazine Cash Investigation added new details to the debate about clerical sexual abuse in France, where the bishops’ conference recently said nine priests and deacons were in prison and 26 under investigation for sexual abuse. Based on a year-long inquiry with the news website Mediapart, it examined abuse cases going back to the 1960s and said half of the 32 abusers were active after 2000, the year when the French bishops first agreed to tighten their anti-paedophilia guidelines. The resulting database listed 339 victims and showed 228 of them had been under 15 and only 165 cases were reported to civil authorities. The programme also tracked the transfer of alleged abusers within France and abroad, especially to posts in Africa. “I feel a profound sense of shame, humility and determination, because I am well aware that we have made mistakes,” bishops’ conference spokesman Mgr Olivier Ribadeau Dumas told AFP news agency. Archbishop Pontier insisted the broadcast highlighted errors of the past but told La Provence newspaper: “We have evolved, even if this has not be fast enough.”....(more)
Outdated model for preparing priests needs major overhaul
"Whenever Pope Francis has talked about the selection and training of Catholic priests he has given every indication that he knows there are serious problems."
Extract from, Robert Mickens, Rome. Subscription Journal La Croix International, 24 March 2017
It is such a serious problem that, according to one noted Church historian, not even Pope Francis dares to speak about it. It’s the outdated model of Catholic priesthood and, even more significantly, how candidates for the ordained ministry are selected and prepared for service among the People of God. Professor Alberto Melloni of the John XXII Foundation for Religious Sciences (Bologna, Italy) recently pointed out that the archetype of today’s priest dates back to over 400 years ago and the reforms stemming from the Council of Trent (1545-1563)....(source)